दर्द की दवा - Dard Ki Dava

Dard Ki Dava

Koi Nyi Khoj Karne Ka Parishram Kisi Khas Desh Ke Prabuddhjanon Ne Bhale Hi Kiya Ho, Usese Se Kalyan Sare Manav- Jagat Ka Hota Hai. Dard Se Chhutakara Dilana Bade Puny Ka Kam Aur Aesi Davayen Batanevala Bhi Paropkar Ke Yash Ka Bhagidar Hota Hai. Aesi Yukti Jan Kar Jisse Kasta Se Chhutakara Aur Sukha Mile Log Humesha Duaayen Dete Hain.

Gardan Ke Dard Ki Is Dava Ki Khoj Mngoliya Me Hui. Jahir Hai Vahan Ki Mahilaon Ki Gardanen Prayः Hi Dard Karti Hogi. Dava Hi Aesi Hai Ki Sun Kar Dard Hone Lage. Maine Jab Apni Mitr Ko Bataya, Unake Usi Din Dard Huaa Tha, Kahne Lagin Ye Ilaj Vahin Ki Auraton Par Kargar Hoga. Aesa Kaise Ho Skata Hai - Maine Kaha- Auraten Har Jgah Ki Ek Si. Samaan Pravrttiyan. Ek Sa Man Ek Sa Tan. Vahi Anubhutiyan, Samaan Svabhav. Dil Dimag Sab Ek Hi Dharre Ka Rachha Hai Bhagwan Ne. Jo Ek Ke Liye Mufid Hai Sab Ke Liye Hona Chahiye. Tum Apne Ko Sabse Nirala Kyon Smajhti Ho? Chahe Prayog Kar Ke Dekha Lo.

Ulan Bator (Mngoliya ) Ke Log Mahilaon Ko Gardan Ki Moch Ke Dard Se Mukti Dilane Ka Bada Nayab Tarika Prayog Me Late Hain. Mahilaon Ki Sari Pareshani Ekadm Udn-Chhu Ho Jati Hai. Jiski Gardan Me Dard Hai Vah Mahila Ghutanon Ke Bal Baith Jay Aur Kisi Khaubasurat Purusha Ke Ghutanon Par Apna Sir Rakh De. Dard Chhu Mntar ! Mngoliya Ke Aese Upay Aur Deshon Me Bhi Kargar Honge. Aadamiyon, Auraton Ko Bhi Prakrti Ne Samaan Banaya Hai. Ek Jgah Jo Baat Lagu Hoti Hai Har Jgah Honi Chahiye. Mngoliya Me Jo Ilaj Kargar Hai Bhala Apne India Me Kyon Nahin Hoga -Jrur Hoga. Manav Prakrti Har Jgah Ek Si !

Kahne Ko To Apni Mitr Se Main Kah Gai Phir Socha Yah Tayar Ho Gai To Iske Liye Kahan Se Laungi Aesa Vyakti Jisake Ghutanon Par Yah Sir Taika Le. Phir Davayen Bhi Umr, Sharir Ki Avastha Aadi Dekha Kar Priskraib Ki Jati Hain. Kis Umr Par Kitana Kaisa Kya Hona Chahiye Yah Janade Ke Liye To Puri Khoj Karni Padegi.

Kisi Dava Se Kisi Ko Elarji Ho Sakti Hai. Kise Kaisa Purusha Chalega Yah Bhi Pehle Janna Padega.  Khaubasurat Purushaon Ka Marketa Badh Jayega Kyonki Yah Bimari Aesi Hai Ki Ek Bar Hui To Bar Bar Hone Ki Snbhaonea Ban Jati Hai. Vaise Purusha Adhikatr Apne Ko Kuch Khas Smajhte Hain Us Khasiyat Me Khaubasurati Shamil Hai Ya Nahin Yah Janade Ki Mane Kabhi Try Nahin Ki. Yah Bhi Pata Karna Padega Ki Kis Umr Ki Mahila Ke Liye Kis Umr Ka Purusha Fayademnd Hoga. Nahin To Kahin Passa Ulta Pad Gaya To Dard Aur Bdh Jayega. Yah Bhi Nahin Pata Kitani Der Tak Sir Uske Ghutanon Par Rakkhe Rahna Hai. Aur Kaise? Munh Ghutanon Par Aundha Kar Ya Sidha -Aankhaon Se Usaki Khaubasurati Niharate Huye.

Kisi Ka Dard Dhire-Dhire Jata Hai,Ek Bar Me Nahin. Kai Khauraken Deni Padti Hain Yah Rogi Ki Sharirik Aur Manasik Avasthaon Par Nirbhar Karta Hai . Kabhi-Kabhi Ripita Bhi Karna Padta Hai. Is Sab Ko Janade Ke Liye To Vishaesha Adhyadn Ki Avashyakta Hai. Adhय़yan Ke Sath Abhyas - Prektais Bhi! - Vyavahar Me Alag-Alag Marijon Ko Tarita Kiye Bina Spasta Ho Nahin Skata Ki Kitani Khaurak Kahan Kargar Hai. Han, Ek Baat To Rah Hi Gai- Khaubasurati Ki Sbaki Apni-Apna Pasnd Hoti Hai. Ek Ki Ruchi Ko Dusre Par Thopaa Nahin Ja Skata. Dava Ka Chayn Rogi Ko Dhyan Me Rakh Kar Hona Chahiye, Usaki Elarjij Ka Vichar Pehle Hi Kar Len. Mochavali Jise Khaubasurat Mane Usi Ke Ghutane Par Sir Rkhane Se Labh Ki Aasha Ki Ja Sakti Hai. Kahin Aesa N Ho Ki Dava Ulti Pad Jay Aur Dard Bdhata Chala Jaye -Lene Ke Dene Pad Jayn. Humare Gharon Me Adhikatr Pati Log Apne Ko Paryapt Smajh Baithate Hain Unase Gujarish Hai Ki Bhram Se Mukt Rah Kar Aacharn Karen. Vaise Ek Khaubasurat Purusha Ki Vyavstha Gharvalon Pehle Se Kar Le To Adhik Accha Rahe. Pata Nahin Kab Koi Mahila Gardan Pkad Kar Baith Jaye. Aajkal To Aesi Aesi Bimariyan Chali Hain Ki Ek Se Dusre Ko Badi Jaldi Lag Jati Hain.

Baat Ilaj Ki Hai. Jmana Aadarshavad Ka Nahin Hai. Yahan Har Chij Ki Kimat Chukani Padti Hai, Muft Me Kuch Nahin Milata. Koi Fokat Me Ilaj Kare Yah Bhi Snbhav Nahin. Marj Thik Karna Hai, Ilaj Ke Liye Kimat Chukani Hongi. Vaise Ek Bar Sharir Ya Man Par Havi Hogaye To Marj Jad Se Nahin Jate. Barabar Hone Ki Pravrtti Ban Jati Hai. Koi Bhi Kamjori Ya Buri Aadat Aadat Agar Man Usme Ram Jaye To Fauran Lag Ho Jaldi Jati Hai Aur Phir Uska Chhutana Mushkil. Ek Aur Kathinai. Aesi Dava Bajar Me Nahin Milati, Davadar Dhundhana Padta Hai. Pata Nahin Kya Kimat Vasule. Forcei Marij Ki Hai. Dard Se Chhutakara Paana Hai To Muly Chukane Par Raji Hona Padega Jitana Jaisa Vah Chahe ! Chikitsa Ke Liye Muly Dena Hi Uchit Hai Nahin To Dava Fayada Nahin Karti. Kimat Kaise Chukayengi Yah Aap Jane Aur Aapka Kam Jane. Is Pchade Se Hum Dur Hi Rahte Hain. Is Kshaetr Me Shodh Aur Adhyadn Ki Upar Snbhaoneayen Hain.

Mahilaon Se, Jinaki Gardan Me Vastav Me Moch Ka Dard Hai, Nivedn Hain Ki Is Ilaj Se Fayada Uthaayen. Kuch Bimariyan Hi Manasik Hoti Hain Sharirik Lakshan Bad Me Dikhai Dete Hain. Sharir Aur Man Bhinn Nahin Ek Hi Vastu Ke Do Pahlu Hain. Agar Koi Pratikriya Ho To Sare Lakshan Aur Ilaj Hetu Prayukt Vyakti Ka Vivarn Ke Sath Sharirik Sthiti Avm Manasik Aur Bhaoneatmak -Pratikraya Ka Purn Vivarn Prastut Karte Huye Apne Anubhav Humen Vistar Se Likh Bhejen. Aapke Anubhavon Se Bahuton Ka Margadrshan Hoga Aur Bhavishay Ke Shodh Me Aapka Prashnsunnyy Yogadan Hoga. Kyonki Adhyeta Ko Yah Savadhani Se Dekhana Padega Ki Shikayat Vastutः Sharirik Hai Ya Manasik (Bhaoneatmak). Aur Swasth Hone Me Manasikata Ka Bahut Bada Yogadan Hota Hai.